Chasing the Future Leader We Need
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Chasing the Future Leader We Need

The quest for a good leader starts with us. The concept of sadvipra is a tool. It requires us to become self-aware of our own patterning, our complicity in the maintenance of an unjust and violent world, and through reflection, begin to make the change in our own lives. The future is calling to us, inviting us to live as if a better tomorrow is already with us. This is a comforting thought, but it requires work and a big heart. As Sarkar noted many times in meetings with disciples: “Love is the beginning point; Love is the end point”. Love and leadership go hand in hand. Click to read more…

An Opinion: Prophetic Leadership and Working Towards a Sadvipra Society
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An Opinion: Prophetic Leadership and Working Towards a Sadvipra Society

Boaventura de Sousa Santos recently identified moral courage and the prophetic as attributes of leadership and provides numerous examples of assassinations and also candidates for assassination. Picking up on Santos’ provocation, we could say that our imaginations have been assassinated. Yet, we have the power to take back our imagination, recharge it with prophetic pragmatism and become, in our own small way, leaders promoting better futures. Click to read more…

Becoming Better Leaders: Applied Insights into Inner and Outer Transformation
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Becoming Better Leaders: Applied Insights into Inner and Outer Transformation

This paper examines how leaders can become more masterful, capable, and ethically grounded by integrating inner development with systemic transformation. Through applied insights and practical examples, the paper shows how everyday choices by leaders can reshape both inner landscapes and outer systems, contributing to more humane, resilient, and future-ready organisations. Click to read more…

Dynasties and Sages, Demons and Sadvipras: Using Macrohistory to Navigate the Crossroads of Time
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Dynasties and Sages, Demons and Sadvipras: Using Macrohistory to Navigate the Crossroads of Time

Drawing on Chinese, Islamic, and Indic traditions, this essay examines how virtue (te), social cohesion (asabiyya), and psycho-spiritual evolution drive civilizational rise and decline. The essay situates these frameworks within contemporary global crises—planetary ecological collapse, inequity, loss of meaning, and the failure of global governance—and proposes four alternative futures: No Change, Marginal Change, Adaptive Change, and Radical Change. Ultimately, the essay argues that while structural forces shape history, agency can redirect the future toward planetary consciousness, cooperative economics, and spiritual renewal. Click to read more…